JAPANESE MINKA XLII - PLANNING 20: FOUR-ROOM DWELLINGS 1

After devoting the last eight posts or so to three-room layout (san-madori 三間取り) minka, today we move on to four-room layouts (yon-madori 四間取り), though four-room layouts have already made many appearances in these posts, in considering the paths of development of one-room, two-room and three-room minka in response to increasing familial requirements or general economic advancement.

As the name suggests, the ‘floored’ or ‘habitable’ part of the four-room layout minka consists of four rooms, not including the earth-floored utility space called the doma (土間). In general, four-room layouts are sub-categorised as either regular (seikei 整形) or ‘irregular’ or staggered (kui-chigai 食違い).

In the regular form, the corners of the four rooms intersect at a single, central point, with the two perpendicular partition lines in a cruciform (jūji-kei 十字形) arrangement; this layout is also known as ta-no-ji-gata madori (田の字型間取り, lit. ‘rice paddy character type layout’), for its resemblance in plan to the character for rice fields (ta,田). In the irregular or staggered form, one of the partitions between two rooms is offset from the intersection.

Hypothetical plans illustrating the two sub-categories of four-room layout (yon-madori 四間取り). On the left is a ‘staggered' layout (kui-chigai gata 食違い型); in this case it is a ‘hiroma type’ (hiroma-gata 広間型) layout, with the ‘stagger’ in the partition line being perpendicular to the room-doma boundary, further classifying it as a ‘perpendicular staggered type’ (yoko kui-chigai gata). The plan on the right is a regular (seikei 整形) four-room layout (yon-madori 四間取り).  Earth-floored utility areas (doma 土間) are not shown, but should be imagined on the right of each plan; i.e. in the first plan the ‘living room’ (hiroma ひろま) and ‘kitchen/dining room’ (katte かって) border the doma, and in the second plan the katte and ‘living room’ (dei でい) border the doma.

Given that minka typically lack internal corridors, one advantage of the staggered layout over the regular layout, apparent from looking at these two plans, is that the staggered layout gives two of the rooms direct access to all three of the other rooms.  In the example above, one can go between ‘living room’ (hiroma ひろま) and bedroom (heya へや) without entering either the ‘kitchen/dining room’ (katte かって) or the ‘formal room’ (zashiki ざしき), whereas in the regular layout, one cannot go from the ‘living room’ (dei でい) to the heya except via either the katte or the zashiki. This ‘universal access’ functionality can be given to any room according to the placement of the ‘stagger’, but for obvious reasons it usually goes to the room that corresponds most closely to the western idea of the ‘living room’, i.e. the room that acts as the functional hub of the house.

The four-room layout can be thought of in a sense as a complete, fundamental form, or at least a developmental culmination. In the Kinki region, where minka development was at its most advanced, the four-room layout became common beginning from around the early Edo period (i.e. the early 17th century). Development beyond this point, at least among the farmhouses of high-status families, was into regular six-room layouts (seikei roku-madori 整形六間取り), with such sub-classifications as sa-ji-gata (サ字型, lit. ‘sa character type’) and ki-ji-gata (キ字型, lit. ‘ki character type’). Each of these forms might be considered an elaborative result of uniquely complex developmental ends, and it is difficult to neatly organise them into coherent types or categories.

As mentioned, there was a nation-wide tendency for all types of layout to find developmental fulfilment in the four-room layout, and this layout has become the representative form of Japanese vernacular dwellings in the ‘modern’ era. In previous eras, the hiroma-gata three-room layout had made up the majority of minka layouts, but with the four-room layout there is the division of the hiroma into two rooms. It is thought that one of the factors that motivated the development of an independent ‘dining room’ and the breaking up of the irori-centred ‘dining - family time - hosting guests’ triad was the desire to improve the liveability of the dwelling in general, and in particular to eliminate the various inconveniences and impracticalities involved with receiving guests in the place of eating. There was also sometimes the economic necessity of taking up sericulture (yо̄san 養蚕), and the consequent need to be able to close up a room or rooms to retain the warmth required for raising (yо̄-iku 養育) young silkworms (chisan 稚蚕).

The facade-side room resulting from the division of the hiroma is called variously the dei (でい), de (で), denoma (でのま), kuchinoma (くちのま), shimonoma (しものま), omote (おもて), ima (いま), genkan zashiki (玄関座敷), etc.; the names all indicate either the use or position of the room, which functions as the space for reception (о̄tai 応対) and living activities, an entry for honoured guests, and a ‘breakout’ or ‘spillover’ extension of the zashiki when conducting religious ceremonies (gyо̄ji 行事).

 

JAPANESE MINKA XLI - PLANNING 19: THREE-ROOM DWELLINGS 8

Next up in this series on three-room minka is what I will call the ‘parallel lineup’ three-room layout (jūretsu-gata san-madori 縦列型三間取り), in which the three rooms are arrayed, or lined up, so that each room shares part of the room-doma boundary; in other words, the three rooms are lined up along, and in parallel with, the room-doma boundary axis, with the partitions or divisions between these rooms being perpendicular to this axis. In most rural three-room layouts, this results in a building that is longer along the room-doma axis, i.e. the room-doma axis is the long axis of the building. In a fully-detached building such as a farmhouse, the logical structural outcome of this arrangement is that the roof ridge is parallel to room-doma boundary axis, so the rooms are also arrayed along the ridge axis. The key point is that when classifying minka layouts according to how the rooms are arrayed, the reference axis is the room-doma boundary axis, not the ridge axis: as we shall see, there are also ‘parallel lineup’ layouts in which the ridge axis is perpendicular to the room-doma boundary axis.

The precursor or prototype of the three-room parallel lineup layout can be seen in the plan below, discussed in a previous post: a two-room (ni-shitsu 2室) parallel lineup layout minka in the Karabitsu (唐櫃) district in Hokusetsu (北摂), current day Hyо̄go Prefecture. It might be better termed a 2.5 room layout, where the nuri-gome (塗りごめ, an area for sleeping or storage with fully-plastered exterior walls) created in one corner of the daidokoro (だいどころ) has been fully partitioned off as a proper room (heya へや), but the horizontal partition returns vertically into the external wall instead of extending straight to the doma boundary, so there is still a sense in which the heya is not a fully-fledged room but remains part of and subordinate to the daidokoro.

A two-room (ni-shitsu 2室) ‘parallel lineup’ (jūrets-gata 縦列型) minka, precursor to three-room parallel lineup layouts like the Izumi house.

The parallel lineup layout is commonly seen among farmhouses (nо̄-minka 濃民家 or nо̄-ka 農家) in the Tanba (丹波) district and surrounds, corresponding to parts of modern-day Kyо̄to, Hyо̄go, and О̄saka Prefectures. A representative three-room example is shown in the plan below, of the former Izumi residence (Izumi-ke 泉家), a farmhouse that has been relocated to the Open Air Museum of Old Japanese Farm Houses (Minka Shūraku Hakubutsukan 民家集落博物館) in Toyonaka City and is designated an important cultural property. The building originally stood in the Nose district (Nose chihо̄ 能勢地方) of О̄saka prefecture, which adjoins Tanba.

Plan of the Izumi residence.  Labelled are the deep ‘porch’ (en えん) for ‘entertaining' (о̄tai 応対), handwork (te-shigoto 手仕事), and tool storage (dо̄gu okiba 道具置場); sheltered entry area for fuel storage (nenryо̄ chozо̄ 燃料貯蔵); stable (maya まや) for raising livestock (kachiku shi-iku 家畜飼育) and composting (taihizо̄sei 堆肥造成); earth-floored utility area (niwa にわ) with entry (doma iriguchi 土間入口), sink (hashiri はしり), and stove (kudo くど), for food storage (shokuryо̄ chozо̄ 食糧貯蔵) and agricultural work (nо̄-sagyо̄ 濃作業); the zashiki (ざしき) for ceremonies (gyо̄ji 行事), receiving guests (sekkyaku 接客) and sleeping (shūshin 就寝), with closet (iriguchi, marked 入) and Buddhist alcove with altar (marked 卍); the living-dining room (daidoko だいどこ) with board (ita 板) floor, edge-located firepit (irori いろり), and shelf closet (todana 戸棚), for dining (shokuji 食事), family time (danran 団らん), entertaining (о̄tai 応対), and handwork; and the bedroom (nando なんど), for sleeping and storage of family possessions (kazai shūnо̄ 家財格納).

On the entry side of the gable-entry Izumi residence there is a do-bisashi or tsuchi-bisashi (土庇), a deep eave supported by posts. In minka of the same type found in the Nishiyama district of Kyо̄to, this element is called the mage (真下), and under it there is a bench-like (endaijou 縁台状) board floor known as a hama-yuka (浜床, lit. ‘shore floor’) or hama-en (浜縁, lit. ‘shore edge’); in the Izumi residence there is an open hiro-en (広縁, lit. ‘spacious edge’), which is a ‘verandah’ (engawa 縁側) or ‘porch’ whose substantial depth gives it greater utility for a range of purposes: in this case, reception of guests (о̄tai 応対), handwork (te-shigoto 手仕事), and drying of cereals (kokumotsu 穀物).

On entering there is a stable (umaya, here maya) on the left and zashiki on the right, completely closed off from the doma (here niwa) with a board wall (ita-kabe 板壁), except for a single-leaf sliding door; this is an old-fashioned method of partition.

The niwa to the rear of the stable contains a sink (nagashi-dai 流し台, here hashiri) and stove (kamado かまど, here kudo) and is used for cooking and farm work; the daidoko, facing and open to the niwa, is the place for activities centred around the firepit (irori いろり). The nando (なんど) at the very rear is used as a bedroom (nema 寝間) and is open to the daidoko only via a single koshi-taka shо̄ji (腰高障子), a sliding panel with an upper half of paper-covered lattice and lower half of thin board; the rest of the nando is completely closed.

The development of this type of minka is illustrated in the first row of four plans shown below. It starts out as a parallel lineup three-room layout (jūretsu-gata san-madori 縦列型三間取り, the first plan). Then, in the second plan, the nando to the rear of the daidoko is moved and the minka becomes a front-zashiki type (mae-zashiki gata 前座敷型) layout; the border between the daidoko and the niwa is now longer, making the daidoko more convenient to use. Additionally, the sink is moved to the rear gable wall, and next to it a rear or back door (ura-toguchi 裏戸口) is added, and the entry doma (doma iriguchi 土間入口) and niwa (にわ) are partitioned off from one another (presumably there is a door in this partition). The opening between the zashiki and doma is widened, and rain shutters (amado 雨戸) are added to the hiro-en, resulting in an ‘enclosed verandah’ (nai-en 内縁).

In the next stage (the third plan), the partition line between the nando and the daidoko is extended forward through the zashiki to divide it into two rooms: a smaller, formal or ‘public-facing’ zashiki, and a living room-like room ima (居間), resulting in a regular four-room layout (seikei yon-madori (整形4間取り). The nando is fully opened up on its daidoko side, reducing its closed character. Finally, the entrance door is moved forward, and the hiro-en is expanded and ‘roomified’ (heya-ka 部屋化).

In the fourth plan, the minka becomes a regular six-room layout (seikei roku-madori (整形6間取り). An ‘entrance zashiki’ (genkan-zashiki 玄関座敷) develops, with attached shikidai (式台), a ‘running board’ type step at intermediate height between the doma or ground and the raised floor. The zashiki are formalised with ‘picture rails’ (nageshi 長押) and equipped with decorative alcoves (toko とこ) and shelves, and a ‘wraparound verandah’ (mawari-en 周り縁) is added to the exterior. The daidoko becomes a central chanoma (茶の間), used only for dining; the rear rooms are bedrooms or storerooms, and are completed by adding closets (oshi-ire 押入) and shelving (todana 戸棚).

The top row of plans show the development of a parallel lineup layout in the Nose district.  Note that on the second plan「外縁」(gai-en, ‘external verandah' should read 「内縁」 (nai-en, ‘enclosed verandah'). 

The bottom row of four plans show the development of the parallel lineup three-room layout (jūretsu-gata san-madori 縦列型三間取り, the first plan) into a ‘merchant house' (shо̄-ka 商家, the second plan), where the zashiki has moved to the rear and a shop (mise 店) and ‘lower shop' (shita-mise 下店 are added at the street/entry facade.  Then in thetownhouse (machiya 町家) the zashiki and ‘living-dining room' swap places.  Finally the machiya expands sideways into a ‘twin parallel lineup' (ni-retsu-tate-narabe 2列竪ならべ) with six rooms.

Legend: stable (牛), zashiki (za 座), living-dining or dining room (dai 台), bedroom (ne 寝), living room (i 居), shop (mise 店).

Other than the farmhouses of the Tanba area, the parallel lineup layout has also achieved universal distribution in the Japanese urban environment, in the form of the townhouse or machiya (町家), a building which is both a dwelling and a place of commercial activity, where the doma (called the tо̄ri-niwa 通り庭, lit. ‘passage niwa’) runs from the narrow entrance facade through to the rear, with the line of the roof ridge being perpendicular to the room-doma boundary axis, and the two slopes of the gable roof draining to the front and back of the deep, narrow lot. Though these two minka typologies may share the same general classification in terms of layout, both the orientation of the roof ridge in relation to the room-doma boundary and the location of the zashiki differ between them; the mode of occupation between each is also markedly different.

 

JAPANESE MINKA XL - PLANNING 18: THREE-ROOM DWELLINGS 7

Last week’s post discussed the front-zashiki three-room layouts of the Kinki region. There is another three-room precursor to the regular four-room layout (seikei yon-madori 整形四間取り), also found in Kinki: the ‘staggered type three-room layout’ (kui-chigai kata san-madori 食違い型三間取り). This layout type is distributed from the areas straddling the Kinokawa (紀の川) River in Wakayama and О̄saka Prefectures down to the lower reaches of the Yoshino River 吉野川 (which is what the Kinokawa River is called in Nara Prefecture). The plan below, of the Ueno house (Ueno-ke 上野家) in Sennan County (Sen-nan-gun 泉南郡), О̄saka Prefecture, is a representative example. The type is a variety of front-zashiki layout, but with a ‘living-dining room’ (daidoko だいどこ), for dining and ‘family gathering’ (danran 団らん), that is fully open to, and projects out into, the doma (here called the niwa). From this feature, the layout is also described as henkei (変形), which can variously mean ‘deformed’, ‘transformed’, or ‘modified’; it could be argued that this is a more accurate description than ‘staggered’ (kui-chigai 食違い), or even that the layout is not truly staggered at all, since there is no ‘cross’ (jūji 十字) of partition lines to be staggered in a three-room layout.

A very similar two-room form can be found in Taki County (Taki-gun 多気郡) in Mie Prefecture, as covered in the previous series of posts on two-room layouts. Interestingly, these minka types are distributed in a pattern that exactly traverses the root of the Kii Peninsula (Kii Hantо̄ 紀伊半島).

A front-zashiki type layout, but the rear daidoko is large and offset from the zashiki, extending out into the doma to form a staggered three room layout. Labelled are: the earth-floored utility area (niwa にわ) for food storage (shokuryо̄ chozо̄ 食糧貯蔵), food preparation (tabemono chо̄sei 食物調整), feed preparation (shiryо̄ chо̄sei 飼料調整), agricultural work (nо̄-sagyо̄ 濃作業), and handwork (te-shigoto 手仕事), with stable (maya まや) for raising livestock (kachiku shi-iku 家畜飼育) and entry doma (iriguchi doma 入口土間); the ‘living-dining’ room (daidoko だいどこ), open (kaihо̄ 開放) to the niwa, for dining (shokuji 食事), family time (danran 団らん), entertaining (о̄tai 応対), and handwork (te-shigoto 手仕事); the bedroom (nando なんど) for sleeping (shūshin 就寝) and family possessions (kazai 家財); and the formal room (zashiki ざしき), for ceremonies (gyо̄ji 行事), sleeping (shūshin 就寝), and receiving guests (sekkyaku 接客), with alcove (butsuma 仏間) for Buddhist altar (marked manji 卍), decorative alcove (toko とこ), and shelves (tana たな). Sennan County, О̄saka Prefecture.

Two paths of development of this layout are shown in the plans below. The upper three plans show the path of development of minka, such as the Ueno house, in Sennan County: the partition at the boundary between daidoko and nando is extended forward and the plan becomes a ‘modified’ (henkei 変形) four-room layout (yon-madori 四間取り). At this point the plan is no longer staggered but ‘regular’ (seikei 整形), as the two perpendicular partition lines intersect at a single point, in a cruciform configuration (jūji-gata 十字型). The plan then develops into a regular four-room layout (seikei yon-madori 整形四間取り) as the niwa boundaries of the daidoko and ima are aligned, though the projection of the daidoko lives on as a boarded ‘deck’ extending out into the niwa.

The lower three plans are of a minka in Naka County (Naka-gun 那賀群) in Wakayama Prefecture: again, the partition at the boundary between daidoko and nando is extended forward and the plan becomes a regular but ‘modified’ four-room layout. With the addition of a fifth room, however, the plan reverts to a staggered layout: on the Wakayama Prefecture side of the distribution, in Naka County (Naka-gun 那賀群) and Ito County (Ito-gun 伊都郡), there is a tendency to return to or retain the staggered configuration as the number of partitions and rooms increase.

Two paths of development of the ‘deformed’ (henkei 変形) front-zashiki three-room layout. The top row illustrates the development of the Sennan County, О̄saka Prefecture minka shown in the large plan above. The bottom row shows the path of development of a minka in Naka County, Wakayama Prefecture. Labelled are the stable (maya, here marked ushi 牛, lit. ‘cow’), the ‘living-dining’ room (daidoko, marked dai 台), bedroom (nando, marked ne 寝), ‘formal room’ (zashiki, marked za 座), and ‘living room’ (ima, marked i 居).

 

JAPANESE MINKA XXXIX - PLANNING 17: THREE-ROOM DWELLINGS 6

So far in this series of posts on three-room layouts (san-madori 三間取り) in minka we have covered front doma type (mae-doma-gata 前土間型), hiroma type (hiroma-gata 広間型) and central post type (naka-bashira-shiki 中柱式) layouts. Here we will add one more to the list: the ‘front zashiki’ type (mae-zashiki-gata 前座敷) three-room layout. In this type, two rooms adjoin the earth-floored utility area (doma土間): a ‘living-dining-kitchen’ room at the rear, and the formal room or zashiki at the front (mae 前), or facade, side of the building; the zashiki runs the full length of the raised-floor part of the minka. ‘Up’ from the LDK, in the rear corner, is the bedroom.

In the Kinki region, the regular four-room layout (seikei yon-madori 整形四間取り) had become the most universal type by the ‘modern’ era, but there are (or were) no small number remaining of its predecessor, the front zashiki three-room layout (mae-zashiki-gata san-madori 前座敷型三間取り), which might be regarded as the prototype of the regular four-room layout in this region. The plan shown below is a famous example: the restored Furui House (Furui-ke 古井家) in Nishi Harima (西播磨), Hyogo Prefecture, which was recognised even long ago as a very old house (sen-nen-ya 千年家, lit. ‘thousand year house’), though survey results indicate that the present building was constructed in the late Muromachi period (Muromachi jidai 室町時代, 1336 - 1573), i.e. around the mid-sixteenth century. In any case, as one of the oldest surviving minka, redolent of medieval Japan, it has been designated a nationally-important cultural property.

The Furui House (Furui-ke 古井家) in Hyogo Prefecture, a front zashiki three-room layout (mae-zashiki-gata san-madori 前座敷三間取り) minka. The earth-floored utility area (the doma 土間 or niwa にわ, unlabelled) is for food storage (shokuruо̄ chozо̄ 食糧貯蔵), food preparation (tabemono chо̄sei 食物調整), meal preparation (shokuji chо̄sei 食事調整), agricultural work (nо̄-sagyо̄ 濃作業), and feed preparation (shiryо̄ chо̄sei 飼料調整), and contains the stove (kamado かまど), mortar (kara-usu からうす), water (mizu 水), sink (nagashi ナガシ), shelves (tana タナ), entry doma (iriguchi doma 入口土間), and bath (nyūyoku 入浴), with external ‘kindling entry’ (taki-guchi 焚き口), urinal (shо̄ben 小便), and fuel (probably firewood) storage (nenryо̄ chozо̄ 燃料貯蔵); the stable (maya まや) for raising livestock (kachiku shi-iku 家畜飼育) and composting (taihi zо̄sei 堆肥造成); the zashiki (ざしき) for ceremonies (gyо̄ji 行事), receiving guests (sekkyaku 接客), village administration (sonsei 村政), sleeping (shūshin 就寝), and with religious room decorations (shinkо̄ heya kazari 信仰部屋飾り) and a verandah for greeting/entertaining guests (о̄tai 応対) and ‘honored guest’ entry (shо̄kyaku iriguchi 正客入口); the ‘living dining room’ (cha-no-ma ちゃのま) for dining (shokuji 食事), family time (danran 団らん), entertaining (о̄tai 応対), and handwork (te-shigoto 手仕事), with firepit (irori, marked ro 炉) and utensil shelves (jūki dana 什器棚); and the bedroom (nando なんど) for sleeping and storage of family possessions (kazai shūnо̄ 家財格納). The exterior is fully plastered (nuri-gome zukuri ぬりごめ造り).

Plans showing the path of development of the basic (kihon-gata 基本型) front zashiki three-room layout (mae-zashiki san-madori 前座敷三間取り) in the Harima (播磨) region, Hyо̄go Prefecture. First it becomes a staggered four-room layout (kui-chigai yon-madori 食違い四間取り), then a regular four-room layout (seikei yon-madori 整形四間取り). Labelled are the stable (umaya, here marked 牛), ‘living room’ or, in the three-room layout, the ‘formal room’ (omote 表), ‘kitchen dining’ room (daidoko or chanoma, marked 台), bedroom (nema or nando, marked 寝), and ‘formal room’ (zashiki, marked 座). Characteristic of the minka of this region is that both gable walls are blind (ryо̄-tsuma heisa 両妻, lit. ‘both gable closed’) and the bath and toilet are at the entrance (kado furo 門風呂, lit. ‘gate bath’ and kado benjo 門便所, lit. ‘gate toilet’).

Exterior facade-side view of the Furui house showing its fully-plastered (nuri-gome) external walls and closed gable-end walls.

The interior consists of a doma used for agricultural tasks, with part of it given over to a stable; a large living area, the zashiki, fronting the doma; and, to the rear of the zashiki, the chanoma and nando. The zashiki is board-floored; in the geya (下屋) space on the gable end (short side) there is an alcove for a Buddhist altar (butsuma 仏間), and, in place of a decorative alcove (tokonoma 床の間), a small Shintо̄ shrine (hokora 祠). In accordance with old sumptuary regulations, the nando and chanoma have a floor of thin bamboo poles lashed together (sugaki-yuka 簀掻床).

Interior view of the Furui house, looking from the niwa into the chanoma with its edge-positioned firepit (irori) and the open nando beyond.

Interior view of the Furui house, looking across the niwa to the rear entry.

The chanoma borders the doma and is open on this side. There is a firepit (irori 囲炉裏) cut into the floor up against this edge of the room, a placement that has the advantage over a more centrally-positioned irori of being convenient to the doma to allow easy transfer of food, fuel, pots etc. without having to lean into or enter (step up into) the chanoma. The disadvantage is that only three sides of the irori are available for seating, compared to four if the irori is placed ‘inland’. The nando is extremely closed off, but all partitions stop below uchi-nori height; above this height the rooms are continuous.

Interior view of the Furui house, looking from the niwa across the bamboo and mat-floored chanoma with its perimeter irori to the nando with sliding door open. The closed entry to the zashiki is on the left.

Interior view of the Furui house, looking across the zashiki towards the blind gable wall, showing scalloped floorboards and Shintо̄ shrine (hokora 祠).

Interior view of the Furui house, looking from the nando across the chanoma to the niwa.

Interior view of the Furui house, looking from the chanoma into the nando.

The building is three ken (間; the modern ken is 1.818m) in width (harima 梁間), and six ken in length (keta-yuki 桁行); the perimeter space between inner and outer posts (geya 下屋) is enclosed on all four sides and the inner posts (joya-bashira 上屋柱) are free-standing within the interior at a pitch of one ken. The timber members have a scalloped (hamaguri-ba 蛤刃) finish, and there are many other attributes that speak of the building’s age. The fully plastered (nuri-gome 塗籠 earth-walled (tsuchi-kabe 土壁) gable-end (tsuma-gawa 妻側) walls are both blind, and the toilet and bath are placed just off and to the sides of the entrance (kado-guchi (門口); these features are characteristic of the minka of this region.

Though rare, front-zashiki three-room minka can also be found among the old Yamato muna-zukuri (大和棟造り, lit. ‘Yamato ridge construction’) houses of the Yamato (大和) and Kawachi (河内) regions, in modern-day Nara and О̄saka Prefectures.

 

JAPANESE MINKA XXXVIII - PLANNING 16: THREE-ROOM DWELLINGS 5

In the Kohoku (湖北) region immediately north of Lake Biwa in what is now Shiga Prefecture, there exists a type of minka known as yotsu-sumai (四つ住まい, lit. ‘four dwelling’), an example of which is shown in the plan below.

Plan of a ‘four dwelling’ (yotsu-sumai 四つ住まい) minka in the Kohoku (湖北) region of Shiga Prefecture. Labelled are: the central post (naka-bashira 中柱); the ‘beaten mat’ (tataki-mushiro 叩き莚) floored niwa (にわ) with entry doma (iriguchi doma 入口土間), bath (nyūyoku 入浴), firewood store (shiba-iri 柴入), and external urinal (shо̄ben 小便), for food storage (shokuryо̄ chozо̄ 食糧貯蔵), agricultural work (nо̄-sagyо̄ 濃作業) and handwork (te-shigoto 手仕事); the ‘dining-kitchen’ daidoko (だいどこ) or niuji (にうじ) with threshold (bugi ぶぎ), privacy screen (mekakushi めかくし), stove (fudo ふど), firepit (irori いろり), firewood or brush (shiba シバ), and shelves (tana タナ and todana 戸棚), for dining (shokuji 食事), family time (danran 団らん), and dinner preparation (shojuki chо̄sei 食物調整); the bedroom (nema ねま) with area for storage of family possessions (kazai shūnо̄ 家財格納), for sleeping (shūshin 就寝) and storage (shūnо̄ 格納); and the ‘formal room’ (zashiki ざしき), with board partitions (itado 板戸), decorative alcovve (toko とこ), and Buddhist altar alcove (butsuma 仏間, here marked with swastika manji), for ceremonies (gyо̄ji 行事), receiving guests (sekkyaku 接客), and sleeping (shūshin 就寝).

In this type, two perpendicular partition lines divide the space in the form of a cross (jūji 十字), with a central post (naka-bashira 中柱) at the intersection, forming what is called the ‘central post type’ (naka-bashira-shiki 中柱式) layout. Despite the name ‘four dwelling’, the yotsu-sumai is a three-room layout (san-madori 三間取り), so perhaps ‘quadrant house’ is a better translation. The doma (here called a niwa にわ) occupies one quadrant, with the other three being the kitchen-dining room (daidoko だいどこ), the formal room (zashiki ざしき), and the bedroom (nema ねま). The daidoko is an ‘earth-living’ (doza-sumai 土座住まい) space.

Excluding the perimeter geya (下屋) or ‘under eave’ space, a building of this type of the typical size has a width (ma-guchi 間口) of three ken (one ken 間 is 1.818m) and length (oku-yuki 奥行) of four ken, with each room and the niwa being six jо̄ (帖 or 畳; the modern jо̄ is defined as 1.62m², i.e. the size of a tatami 畳 mat) in area. The floor of each room was spread with mats (mushiro-jiki 莚敷き) of roughly the same size as the modern tatami, and the size of the house was expressed in terms of the number of mats required to cover this area, including the niwa. Thus a house of standard size would be referred to as a ‘24-mat build’ (ni-jū-yon-mai-date 二十四枚建て; mai 枚 is the Japanese counter suffix for flat, planar objects). The size of the niwa was also reckoned linearly, by counting the number of mat widths from the central post to the entrance; in this standard example, the distance from post to entrance is 2 ken, so the niwa is ‘four mats down’ (yon-mai kudari 下り).

The earth-living daidoko or niuji (にうじ) had a ‘beaten mat’ (tataki-mushiro 叩き莚) floor: an underlay of compacted rice husks (momi-gara 籾殻) over which mats (mushiro 莚) were spread. The daidoko contained both a firepit (irori いろり) and a stove (kamado かまど, here fudo ふど). Other than a timber threshold (bugi 分木) inserted into the floor between the daidoko and niwa to mark their boundary, and a simple privacy screen (me-kakushi 目隠し) on the entrance side, there are no partitions, and since the niwa is also spread with mats, daidoko and niwa together form a single continuous space.

Interior view of the same minka as shown in the plan above, looking across the earth-sitting (doza 土座) kitchen (daidoko だいどこ or niuji にうじ). The firepit irori いろり) with trivet (gotoku 五徳) and the stove (kamado かまど, here fudo ふど) are integrated in a single pit.

The house dates from around the Bakumatsu (幕末) period (1853-1868). The zashiki contains a decorative alcove (toko とこ) and Buddhist altar alcove (butsuma 仏間), and on its eastern side there is a ‘verandah’ (en 縁), but the bedroom (nema ねま) is a completely closed space, with board sliding partitions (ita-do 板戸) separating it from the other rooms.

The naka-bashira is Japanese zelkova (keyaki 欅, Zelkova serrata), 20cm square and set on a stone pad footing (ishi-ba date 石場建て) via an intermediate ‘plinth’ (soban 礎盤) of Japanese chestnut (kuri 栗, Castanea crenata) around 6cm thick. The bath is of the steam bath type (mushi-buro keishiki 蒸し風呂形式).

There are two paths of development of this layout: it can either extend in the transverse direction, to become an ‘О̄ura style' (О̄ura-gata 大浦型) minka, otherwise known as a muttsu-sumai (六つ住まい, lit. ‘six dwelling’); or it can extend in the longitudinal direction, to become a koma-iri (小間入り) or ‘Yogo style’ (Yogo-kata 余呉型) minka.

Central post three-room layout minka are also found on the Nansei Islands (Nansei Shotо̄ 南西諸島), as discussed in a previous post, but the mode of habitation of these minka is completely different to that of the Kohoku minka; it is rather in accordance with the front-zashiki type (mae-zashiki gata 前座敷型) minka that will be the subject of next week’s post. Nansei minka are raised-floor and often without a doma; instead, cooking is done in a separate building, the ‘cookhouse’ (tо̄gura とうぐら).